Thursday, January 30, 2025
Decretals of Gregory IX, 1241 (the invention of social writing)
see how this super-dense page becomes a site of communication and exchange.
the differences in red and blue mean that these texts were written at different times.
Decretals (decree) were written by the Pope and bishops that stated Church laws. decretals were taught in medieval universities, particularly Bologna and Paris, the commentaries were possibly added during the lectures.
Bound in eighteenth-century French sheep. Covers with blind double-rule border, spine in seven compartments with six raised bands, decoratively tooled in gilt in a floral design in six compartments and with a burgundy morocco gilt lettering label in the remaining compartment, board edges decoratively tooled in gilt, marbled end-papers (French curl, or snail, pattern).
The binding is rubbed and worn, the joints are tender and starting to split at head and tail, there is worming in the top and bottom spine compartments, and a few small stains to the top edge. This manuscript shows signs of considerable use over several centuries, with occasional staining and soiling. There is minor worming at the beginning and end occasionally affecting a letter or two.
What is interesting here is design as self-design. In other words see it as a kind of DIY of legalese.
See more here.
Prüfening dedicatory inscription (1119 ad)
The unusual sharpness of the inscription letters has long led epigraphists to believe that they were not carved by hand into the clay.
The typographic character of the inscription was demonstrated in a systematic examination of the text body by the typesetter and linguist Herbert Brekle. His findings confirm that the text was produced with a printing method similar to that of the Phaistos Disc: The 17-line text was created by pressing individual, pre-formed stamps (probably made of wood) into the soft clay in a way that, for each letter which occurred more than once, the same letter stamp was re-used, thereby producing identical imprints throughout the text.
Thus, the essential criterion for typographic text production was met: repeated use of identical types for a single character. In applying this technique, it is not relevant that the Prüfening inscription was made by stamping letters into the clay and not − as later practiced by Gutenberg − by printing on paper since neither the technical execution nor the print medium defines movable type printing but rather the criterion of type identity.
typography is an art
typography makes & arranges "type" to make written language legible, readable and appealing
it means selecting typefaces, point sizes, line lengths (characters per line). we have the following elements:
1. tracking: letter-spacing or between letters,
2. leading: adjusting the space between pairs of letters
3. kerning: adjusting the space between characters. imagine "r" and "n" placed too close to be misread as "m."
typography also means style, arrangement, and appearance of the letters, numbers, and symbols created by the process.
who is involved in typography?
typesetters, graphic designers, art directors, manga artists, comic book artists, etc.
the irony?
as the digital revolution opened up typography to new generations of DIY designers, the application of principles and best practices developed over generations of skilled workers and professionals has diminished.
ars moriendi: the typeface of death
the sample above is Ars Moriendi (1415-1450), which offers advice on the protocols and procedures of a good death and. how to "die well," according to christian precepts of the late middle ages. see this in the context of the horrors of the Black Death, 60 years earlier and consequent social upheavals of the 15th century. Ars Moriendi was extremely popular, translated into most european languages: the first in a western literary tradition of guides to death and dying.
today we brush death under the carpet and the dying off to the hospital. our society "designs" death as an unfortunate condition & treated as "geriatric apartheid." the old with the the old in a world of administrative care, nurses, hospices and the smell of Clorox.
A brief history of typefaces in the middle ages
1- Geography, language, existing culture and cultural influences from the outside and finally, history (whether war, annexation, colonization, technological developments, etc).
2- Trajan, above, becomes Rustica, below,
Why?
3- With the advent of papyri and vellum we get: NEW ROMAN CURSIVE (miniscules).
4- We also get UNCIALS (majuscules), this is the lettering of power, church, aristocracy, royalty. Uncials spread all over: west, east, north. Greeks loved uncials! Byzantium loved uncials! Why? I guess it's haiographic.
This is around 7th-9th centuries Carolingian in the west, & Byzantium in the east.
5- Then we get half-uncials. The typeface of the church!
6- Now the half-uncial crosses the channel to the British Isles. Where? Ireland. Why? The answer may be in the Book of Kells! The Irish were really into illuminated texts... (and they mixed it with keltic paganism). To note, the Irish gave these typefaces a makeover with the use of rinceaux and more complex superimposition of knots.
or this (much later) 11th century, minuscule:
Visigothic,
Merovingian, basically a Carolingian minuscule circa (7th-9th century)
and Beneventan (basically a derivation of Carolingian minuscule),
In time you get this beauty. The Gothic Textura!
Mature Gothic is already the Humanist style.
Bastarda, Chancery, secretary, etc, and the rest are just variations of these styles.
The Carolingian typeface
Merovingian typeface
Rome, circa 200 AD (what a beauty!)
the map was commissioned by Mussolini in 1933, and the plaster model was created by archaeologist Italo Gismondi, who worked on the piece throughout his life. The initial core of the scale model was completed for a large exhibition celebrating the 2,000th anniversary of the death of Augustus! In the 1950s; it was installed permanently in the Museum of Roman Civilization, with Gismondi continuing to expand the model up until 1971.
What's the mark here?
1. Arches and Vaults
The round arch was a staple of Roman engineering, distributing weight efficiently. Barrel vaults and groin vaults allowed for expansive interior spaces.
2. Domes
The Romans developed massive domes, such as the Pantheon’s dome, which remains the largest unreinforced concrete dome in the world. Oculus openings provided light and reduced weight.
3. Columns and Orders
While inspired by Greek architecture, Romans modified classical orders, introducing: Tuscan Order (simplified Doric) Composite Order (a mix of Ionic and Corinthian). A new development: Columns were often decorative rather than structural.
4. Monumentality and Grandeur
Structures were built to impress and reflect Roman power, such as: Temples (e.g., Temple of Jupiter, Pantheon) Amphitheaters (e.g., Colosseum) Bathhouses (e.g., Baths of Caracalla) Triumphal arches (e.g., Arch of Constantine)
5. Urban Planning and Infrastructure
Romans designed well-organized cities with grid layouts, forums, and public spaces. Aqueducts supplied water, while roads (viae) connected the empire efficiently.
6. Residential Architecture
Wealthy Romans lived in domus (single-family homes with courtyards). The general population lived in insulae (multi-story apartment blocks).
7. Decorative Elements
Walls were often adorned with frescoes, mosaics, and sculptures. Public buildings and homes featured coffered ceilings and marble finishes.
how to "read" the context of a "character"
biblical manuscripts can be divided into four groupings:
1- papyri,
2- uncials,
3- minuscules, and
4- lectionaries.
1- is based on the physical material (papyrus) used in the manuscripts.
Most papyrus manuscripts and lectionaries before the year 1000 are written in uncial script (uncial means "majuscule").
let's take a look at the "N" majuscule above in the Book of Durrow:
we have: base line (where all letters sit), mast (embroidered here), ascender (the portion of the minuscule letter that extends above meanline of a font), descender (the portion of the letter below the base line), and cap height.
observe, there is no separation between the letters, no punctuation (european languages and syntaxes are still evolving),
this typeface is known as scripto continua.
nobody ever makes the change, the mark changes itself
the soul of a typeface
types carry their own souls... some go to heaven, some may not
quite cryptic. what does he mean?
as similar in appearance, as when a Visigothic "t"
may look like an "a."
or when a soul shows as a twin-like in this early beneventan minuscule "a," which looks like a double cc, so common in Latin syntax?
so, what's the soul of "m" like?
anonymous speculation from a scribe, at the marginalia of a Codex Calixtinus, reads:
the true form of m has three elements: it strives for more than "n," as it is inverse to "w" and close to the numeral "3."
it's left to the scribe's wonderful skill to inscribe each character with the inner harmony of the whole, since what would the whole be without each one of its parts?
the codex wins the natural selection of books!
between the second century and fourth century, the codex had replaced the scroll. instead of a long continuous roll, a codex is a collection of sheets attached at the back.
advantages:
the codex is equally easy to rest on a table, which permits the reader to take notes while he or she is reading.
the codex form improved with the separation of words, capital letters, and punctuation, which permitted silent reading!
tables of contents and indices facilitated direct access to information. this form was so effective that it is still the standard book form, over 1500 years after its appearance. then paper would progressively replace parchment.
cheaper to produce, it allowed a greater diffusion of books.
one peculiar code is the codex gigas or the "book of the mad monk".
in the year 1200 or so, a highly devout christian magi known as "Herman the Recluse" vowed to produce the greatest book ever written. from that time on Hermannus Heremitus locked himself away for nearly every waking hour of life in the Benedictine monastery of Podlazice toiling over the construction of the Codex Gigas.
this was all part of an elaborate self-appointed, but church sanctioned and funded, quest toward enlightenment that led to decades of devotional dedication on the part of a medieval super scribe. when he wasn’t attending worship services or performing his regular monastic duties, the insanely pious Mad Monk of the Black Order worked tirelessly on the Big Book, each and every day (except sunday of course).
this work is such a feat that the calligraphy alone would lead to
deep meditative states that gave him profound visions and revelations.
he could get lost in a painting for two or three days straight, and that was just one of many illustrations in the Codex Gigas.
here's another bizarre codex, just published by rizzoli.
Like a guide to an alien world, Codex Seraphinianus is 300 pages of descriptions and explanations for an imaginary existence, all in its own unique (and unreadable) alphabet, complete with thousands of drawings and graphs. Issued for the first time in 1981 by publisher Franco Maria Ricci, it has been a collector’s favorite for years, before witnessing a sudden rise in popularity thanks to a growing fandom on the Internet.
the mark of the "rinceaux" in everyday life
a rinceau (plural rinceaux) is a decorative mark consisting of a continuous wavy stemlike motif from which smaller leafy stems or groups of leaves branch out at more or less regular intervals.
as in this wonderful rustica motif (9th century):
the trick is to find the mark from which many of these motifs are develped:
a- greek, b- roman, c- byzantine, d- romanesque, e & f- gothic, g- renaissance, i & h- baroque, j & k- rococo.
what explains the changes?
no one knows exactly, but it definitely comes from the "vision" of that particular epoch.
where does all this come from?
how do you "illuminate"?
here usage depends on local customs and tastes.
(above you see stocky, richly textured black letter first seen around the 13th century and particularly popular in the later Middle Ages)
illumination takes pre-production to outline the work. you don't want your lettering all crowded into a format dominated by huge ornamented capitals that descended from uncial forms or by illustrations, so you plan for blank spaces for the decoration. see that the scribe and the illuminator are separate labors.
here is an approximate order of tasks:
1- silver-point drawing of the design is executed
2- burnished gold dots are applied
3- application of modulating colors
4- addition to the outlining of marginal figures
5- the penning of a rinceaux (or foliage) appearing on the border of a page
6- finally, the marginal figures are painted.